plate was then dipped in acid so that the text and design remained in relief. The "book" is Songs of Innocence, which is designed in a form that "all may read." The simple piper is now a true poet. In his, life of William Blake (1863) Alexander Gilchrist warned his readers that Blake "neither wrote nor drew for the many, hardly for work'y-day men at all, rather for children and angels; himself 'a divine child whose playthings were sun, moon, and stars, the heavens. The Selfhood continually hinders man's spiritual development. He descends upon Blake's path and continues the process of uniting with Blake that had begun in book one. The poet is both a pleasant piper playing at the request of his audience and a stern Bard lecturing an entire nation. In chapter two the "disease of Albion" leads to further separation and decay. But there is also a limit to death, and Albion's body is preserved by the Savior).
Literary Analysis of William Blakes Lamb
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It seems to me that it is not "evil" for a real tiger to eat a lamb, but is part-and-parcel of our world. The "song about a Lamb" suggests a poem about the "Lamb of God Christ. The wisest of the Ancients consider'd what is not too Explicit as the fittest for Instruction, because it rouzes the faculities to act." Blake relies on a basic principle of rhetoric that is evident in his writing: it is often best to leave some things. The sick king is lethargic and unable to act: "From my window I see the old mountains of France, like aged men, fading away." The "old mountains" of monarchy are doomed to collapse under the pressure of the people and their representatives in the assembly. As the poem progresses man's split identities are unified, and man is reunited with the divinity that is within him. This is not an invocation, but a direct command to the reader to sit up and pay attention. Blake's images of a stern prophet locked head to head with his adversary is a fitting picture of part of Blake's relation with his reader. Throughout the poems Blake writes of the destructive aspects of this separation into warring identities.
Comparison between The Tyger and The Lamb
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